We strongly reject, therefore, every explanation of the death of Christ which does not have at it's centre 'satisfaction through substitution' indeed divine self satisfaction through divine self substitution. The cross was not a commercial bargain with the devil, let alone one which tricked and trapped him, nor an exact equivalent, a quid pro quo to satisfy a code of honour or technical point of law, nor a compulsory submission to God to some moral authority above Him from which He could not otherwise escape, nor a punishment of a meek Christ through a harsh and punitive Father, nor a procurement of salvation by a loving Christ from a mean and reluctant Father, nor an action by which the Father bypassed Christ as mediator.
Instead the righteous, loving Father humbled Himself to become in and through His only Son, flesh, sin and a curse for us, in order to redeem us without compromising His own character. The theological words 'satisfaction' and 'substitution' need to be carefully defined and safeguarded, but they can not, under any circumstances by given up. The Biblical Gospel of atonement is of God satisfying Himself by substituting Himself for us.
John Stott, The Cross Of Christ, Pp 159-160