Let our doctrine be tested by this rule and our victory is secure. For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by Him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in Him?
Saturday, November 08, 2008
Calvin's Institutes
Friday, November 07, 2008
Clarification on Previous Post on Gay Marraige
In the comments on my previous post, SEG asked for some clarification on why I am for using the legislative process to put an end to abortion but not a fan of the ban on gay marriage. First, let me say that I am not for gay marriage and do believe homosexuality is a flagrant sin (one of many). But I think there is a difference between the two issues, abortion and gay marriage.
Here's the difference as I see it, and I am open for correction and input. First, I see nowhere in scripture where I am to crusade in the larger society for morality. We should be moral people and salt and light that change society from the inside out. I do see, however, where we are called to stand up for the weak, the powerless, to care about justice, etc. In most ways, the gay marriage issue is a victimless issue. We obviously can't say the same thing about abortion.
Secondly, changing the terminology from marriage back to civil union is semantics - just wording. Now I really haven't spent time reading the legislation, but I am under the impression that virtually all of the rights extended to gay couples under the umbrella of 'marriage' will continue to be extended under the umbrella of 'civil union'. No matter what you call it the sin remains. To change that, you'd have to outlaw homosexuality (sodomy laws, etc.) and enforce it. I don't know many people who are in favor of this, and I certainly am not. On the issue of abortion, I'm not advocating action to protect a word or concept, but lives.
Hope the clarification is helpful.
Here's the difference as I see it, and I am open for correction and input. First, I see nowhere in scripture where I am to crusade in the larger society for morality. We should be moral people and salt and light that change society from the inside out. I do see, however, where we are called to stand up for the weak, the powerless, to care about justice, etc. In most ways, the gay marriage issue is a victimless issue. We obviously can't say the same thing about abortion.
Secondly, changing the terminology from marriage back to civil union is semantics - just wording. Now I really haven't spent time reading the legislation, but I am under the impression that virtually all of the rights extended to gay couples under the umbrella of 'marriage' will continue to be extended under the umbrella of 'civil union'. No matter what you call it the sin remains. To change that, you'd have to outlaw homosexuality (sodomy laws, etc.) and enforce it. I don't know many people who are in favor of this, and I certainly am not. On the issue of abortion, I'm not advocating action to protect a word or concept, but lives.
Hope the clarification is helpful.
Wednesday, November 05, 2008
Gay Marriage and Constitutional Bans
A few weeks ago I mentioned that I'm not one who supports amendments to the Constitution banning gay marriage. Yesterday three states passed amendments to their state constitutions banning it. Here's a quote from William Duncan on marriagedebate.com:
First, I should say I'm not necessarily opposed to constitutional amendments banning gay marriage, I'm just not for them. I'm very ambivalent, but do think advocacy for and money spent to promote such bans are a complete waste.
Going back to the quote I can explain why. First, Duncan says this is great news for marriage. I really and truly fail to see how such amendments will make make marriages better. Will they lower divorce rates, increase fidelity or anything else that could be considered good news for marriage. Secondly, I don't get the personification of marriage - as if marriage is now celebrating.
More importantly, I don't see how this truly changes anything except in name. Civil unions are still protected legally and gay individuals in civil unions are still provided the same rights, essentially, as married couples. Frankly, a rose by any other name is still as sweet. I don't care if you call it a civil union or a marriage. Civil unions are marriages in all but a legal sense.
Now please, understand I'm not advocating a gay lifestyle. I think its sinful, but lets work at addressing the sin and stop quibbling over words.
Finally, I question why Christians care so much about how the state defines marriage. Will I allow the state to define for me or my kids how we should understand marriage. Until the day the state tells me I have to perform gay marriages, I just don't care if a gay couple gets hitched at a courthouse. 'Whatever' I think is the proper response.
Voters in California, Arizona and Florida approved constitutional amendments defining marriage as the union of a man and a woman yesterday. This is great news for marriage.
The California victory is especially important since it reversed the California Supreme Court’s redefinition of marriage in May of this year. The Florida victory is significant because the amendment there needed sixty percent approval to be enacted. The Arizona victory reversed the very narrow defeat of a slightly more complicated marriage amendment in 2006.
First, I should say I'm not necessarily opposed to constitutional amendments banning gay marriage, I'm just not for them. I'm very ambivalent, but do think advocacy for and money spent to promote such bans are a complete waste.
Going back to the quote I can explain why. First, Duncan says this is great news for marriage. I really and truly fail to see how such amendments will make make marriages better. Will they lower divorce rates, increase fidelity or anything else that could be considered good news for marriage. Secondly, I don't get the personification of marriage - as if marriage is now celebrating.
More importantly, I don't see how this truly changes anything except in name. Civil unions are still protected legally and gay individuals in civil unions are still provided the same rights, essentially, as married couples. Frankly, a rose by any other name is still as sweet. I don't care if you call it a civil union or a marriage. Civil unions are marriages in all but a legal sense.
Now please, understand I'm not advocating a gay lifestyle. I think its sinful, but lets work at addressing the sin and stop quibbling over words.
Finally, I question why Christians care so much about how the state defines marriage. Will I allow the state to define for me or my kids how we should understand marriage. Until the day the state tells me I have to perform gay marriages, I just don't care if a gay couple gets hitched at a courthouse. 'Whatever' I think is the proper response.
Wonderful insight from Riddlebarger on President Elect Obama

Kim Riddlebarger is one of the men who has shaped my theology and my view of the world significantly over the past 5 years (yes, both are still taking shape even after seminary). He's brilliant, got some flair, can be punchy, likes to drink and smoke cigars (I prefer my pipe), and is remarkably level headed. In other words, he's the perfect Calvinist.
Anyway, check out his President Elect Obama. Very good.
Monday, November 03, 2008
Why I'm not lockstep with anyone - everyone is just stupid sometimes!
I remember my mom asking me once during a strong Piper phase I went through if I disagreed with John Piper on anything. Even back then I didn't agree with Piper on all points theological. Today, that disagreements are more numerous. For example, he recently posted an article "Why Women Shouldn't Run for Vice President, But Wise People May Still Vote for Her". Wow.
In actuality, I can't think of anyone I'm lockstep with - not Calvin, not Edwards. I'm a nomad theologically. I don't fit in any denomination that I know of, except maybe the EPC. Makes it hard to find a job (!), but thankfully I'm not looking. I think there is a wisdom in not being overly worried with consistency (it is the hobgoblin of little minds), and being humble in our approach even to our own beliefs. I honestly disagree with things I believed even a year or two ago. I learn, I grow, I rethink, and I think it's good. I love being at a place like ECC where I'm constantly exposed to people who disagree and with a staff who is open to thinking and rethinking things.
In actuality, I can't think of anyone I'm lockstep with - not Calvin, not Edwards. I'm a nomad theologically. I don't fit in any denomination that I know of, except maybe the EPC. Makes it hard to find a job (!), but thankfully I'm not looking. I think there is a wisdom in not being overly worried with consistency (it is the hobgoblin of little minds), and being humble in our approach even to our own beliefs. I honestly disagree with things I believed even a year or two ago. I learn, I grow, I rethink, and I think it's good. I love being at a place like ECC where I'm constantly exposed to people who disagree and with a staff who is open to thinking and rethinking things.
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