McKnight correctly writes the 'liberal' and 'conservative' are not the only two options. Of course I agree with that. The labels are useless to begin with because they are very relative (in politics as well as religion). To my uncle and all my other fundi relatives I'm a raging liberal. To the liberals I work with on the CaRLA board, I'm a conservative fundi. McKnight, and Hamilton, argue for a middle road between the two. McKnight acknowledges that the middle road between conservatism and liberalism is a hard one to hold too. He says that people complain all the time that this Third Way "muddies the waters. It creates ambiguity."
I think McKnight/Hamilton's thesis works at the macro level, but not when it comes to evaluating individual doctrines, maybe not individual policies either. For example, the liberal Jesus, the 'historical Jesus' is a wonderful Jewish teacher who made no divine claims, had a small inconsequential ministry in Palestine stumbled into Jerusalem and somehow got himself crucified. His later disciples deified him in political churchmanship...The conservative Christian Jesus is the Jesus of the Nicene Creed and Chalcedonian Definition. The truth isn't in the middle, it's with the ancient and 'conservative' Christians who continue to assert the truths of Jesus deity and humanity in one person, his life, death and resurrection.
This approach is more muddy because it requires deep thought not only about the gray area, but also about whether there is a legitimate middle ground on a particular issue.
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